Results for 'Gordon D. Feir'

954 found
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  1.  43
    A temporal ratio model of memory.Gordon D. A. Brown, Ian Neath & Nick Chater - 2007 - Psychological Review 114 (3):539-576.
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  2. The First Epistle to the Corinthians.Gordon D. Fee - 1987
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  3.  64
    On the ability to inhibit thought and action: A theory of an act of control.Gordon D. Logan & William B. Cowan - 1984 - Psychological Review 91 (3):295-327.
  4. In the Beginning ... Creativity.Gordon D. Kaufman - 2003
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  5.  27
    The chronological organisation of memory.Gordon D. A. Brown & Nick Chater - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: issues in philosophy and psychology. New York: Oxford University Press.
  6.  22
    God the problem.Gordon D. Kaufman - 1972 - Cambridge, Mass.,: Harvard University Press.
    The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how (...)
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  7.  25
    Neo-Sumerian Account Texts from Drehem.Gordon D. Young & Clarence Elwood Keiser - 1976 - Journal of the American Oriental Society 96 (2):280.
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  8.  25
    The CODE theory of visual attention: An integration of space-based and object-based attention.Gordon D. Logan - 1996 - Psychological Review 103 (4):603-649.
  9.  22
    Some Buddhist Metaphysical Presuppositions: A Response to Ryusei Takeda's Paper, "Pure Land Buddhist View of "Duhkha" ".Gordon D. Kaufman - 1985 - Buddhist-Christian Studies 5:25.
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  10.  23
    Is Madness Truth, Is Fanaticism Faith?Gordon D. Marino - 1987 - International Journal for Philosophy of Religion 22 (1/2):41 - 53.
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  11.  34
    What Shall We Do with the Bible?Gordon D. Kaufman - 1971 - Interpretation 25 (1):95-112.
    Insofar as the knowledge of God is historical in kind, we are dependent directly upon the Bible as the record of that history in which he became known.
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  12.  63
    Biohistorical Naturalism and The Symbol "God".Gordon D. Kaufman - 2003 - Zygon 38 (1):95-100.
    This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness as the biological evolutionary development that preceded (and continues to accompany) it. Apart from such a biohistorical emphasis (or its equivalent), naturalistic positions cannot give adequate accounts of human religiousness. The second part suggests that, although it would (...)
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  13.  60
    A Religious Interpretation of Emergence: Creativity as God.Gordon D. Kaufman - 2007 - Zygon 42 (4):915-928.
  14.  42
    An instance theory of attention and memory.Gordon D. Logan - 2002 - Psychological Review 109 (2):376-400.
  15.  44
    Søren Kierkegaard: the Objective Thinker is a Suicide.Gordon D. Marino - 1985 - Philosophy Today 29 (3):203-212.
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  16.  54
    On the ability to inhibit thought and action: General and special theories of an act of control.Gordon D. Logan, Trisha Van Zandt, Frederick Verbruggen & Eric-Jan Wagenmakers - 2014 - Psychological Review 121 (1):66-95.
  17.  18
    Evidences of the Christian Religion: Using Pascal to Revise Addison in Eighteenth-Century Scotland.Gordon D. Fulton - 2007 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:227.
  18.  15
    Philip Skelton as Ecclesiastical Satirist: Satire and Sociability in Ophiomaches.Gordon D. Fulton - 2008 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 27:41.
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  19.  97
    Response inhibition in the stop-signal paradigm.Frederick Verbruggen & Gordon D. Logan - 2008 - Trends in Cognitive Sciences 12 (11):418-424.
  20. Parallel and serial processing.Gordon D. Logan - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
  21. The context of decision.Gordon D. Kaufman - 1961 - New York,: Abingdon Press.
     
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  22.  81
    Evidentialism.Gordon D. Kaufman - 1989 - Faith and Philosophy 6 (1):35-46.
    Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent (...)
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  23.  27
    Selective visual processing with tilt and color cues.Gordon D. Logan - 1976 - Bulletin of the Psychonomic Society 8 (6):463-465.
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  24.  32
    Automatic control: How experts act without thinking.Gordon D. Logan - 2018 - Psychological Review 125 (4):453-485.
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  25.  38
    Representational systems and symbolic systems.Gordon D. A. Brown & Mike Oaksford - 1990 - Behavioral and Brain Sciences 13 (3):492-493.
  26.  53
    Techno-secularism and "revealed religion": Some problems with Caiazza's analysis.Gordon D. Kaufman - 2005 - Zygon 40 (2):323-334.
  27.  24
    Serial memory: Putting chains and position codes in context.Gordon D. Logan & Gregory E. Cox - 2021 - Psychological Review 128 (6):1197-1205.
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  28.  25
    On the ability to inhibit complex thoughts: A stop-signal study of arithmetic.Gordon D. Logan & Carol Y. Barber - 1985 - Bulletin of the Psychonomic Society 23 (4):371-373.
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  29. Relativism, Knowledge and Faith.Gordon D. Kaufman - 1960 - Les Etudes Philosophiques 15 (3):403-403.
     
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  30.  28
    American Religious Empiricism.Gordon D. Kaufman - 1987 - Process Studies 16 (2):146-149.
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  31.  13
    The episodic flanker effect: Memory retrieval as attention turned inward.Gordon D. Logan, Gregory E. Cox, Jeffrey Annis & Dakota R. B. Lindsey - 2021 - Psychological Review 128 (3):397-445.
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  32. Systematic Theology: A Historicist Perspective.Gordon D. Kaufman - 1968
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  33.  16
    Response to Critics.Gordon D. Kaufman - 2008 - American Journal of Theology and Philosophy 29 (1):76 - 117.
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  34. How to Read the Bible for All Its Worth: A Guide to Understanding the Bible.Gordon D. Fee & Douglas Stuart - 1981
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  35.  19
    Serial order in perception, memory, and action.Gordon D. Logan - 2021 - Psychological Review 128 (1):1-44.
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  36. Pauline Christology: An Exegetical-Theological Study.Gordon D. Fee - 2007
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  37. Thinking with History: Explorations in the Passage to Modernism. By Carl E. Schorske.D. Gordon - 2000 - The European Legacy 5 (3):453-453.
     
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  38.  17
    The new counter-reformation.Gordon Rupp, D. D. & D. Théol - 1970 - Heythrop Journal 11 (1):5–16.
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  39.  49
    Absolute Identification by Relative Judgment.Neil Stewart, Gordon D. A. Brown & Nick Chater - 2005 - Psychological Review 112 (4):881-911.
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  40. 6% unemployment ain't natural.D. Gordon - 1987 - Social Research: An International Quarterly 54 (2).
  41. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  42.  18
    Oscillator-based memory for serial order.Gordon D. A. Brown, Tim Preece & Charles Hulme - 2000 - Psychological Review 107 (1):127-181.
  43.  14
    Constructing the Concept of God.Gordon D. Kaufman - 1981 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):29-56.
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  44.  31
    Executive control of visual attention in dual-task situations.Gordon D. Logan & Robert D. Gordon - 2001 - Psychological Review 108 (2):393-434.
  45.  42
    I. Salvation: A reply to Harrison Hall's reading of Kierkegaard.Gordon D. Marino - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the question (...)
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  46.  20
    Philosophy of religion: Subjective or objective.Gordon D. Kaufman - 1958 - Journal of Philosophy 55 (2):57-70.
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  47. Paul's Letter to the Philippians.Gordon D. Fee - 1995
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  48.  31
    Rationale for Considering Typical Critical Thinking Skills.Gordon D. Lamb & Cecil R. Reynolds - 2011 - Inquiry: Critical Thinking Across the Disciplines 26 (2):21-29.
    This paper’s purpose is to provide a foundation for viewing critical thinking as both a maximal and typical performance construct. While maximal performance measures the best a person can do, typical performance measures what the person is most likely to do. An overview of maximal performance, including its history and limitations, will be given. The role of maximal and typical performance in cognitive development will be demonstrated through an exploration of the relationships between behavior, the environment, personality, crystallized intelligence, and (...)
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  49.  22
    Biblical and Extra-Biblical Legends in Islamic Folk-Literature.Gordon D. Newby & Haim Schwarzbaum - 1986 - Journal of the American Oriental Society 106 (4):808.
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  50.  27
    The imagery of Ben jonson's the masque of blacknesse and the masque of beautie.D. J. Gordon - 1943 - Journal of the Warburg and Courtauld Institutes 6 (1):122-141.
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